BLACK NDNS

BLACK NDNs. "If you know I have a history, you will respect me."

30 Plays

SundayMorning Live podcast on “Black Indians” from 2/19/11

Guests:

Phil Wilkes Fixico- African-Native American activist, is a Seminole Maroon Descendant, Creek and Cherokee Freedmen descendant, Honorary Heniha for the Wildcat/John Horse Band of the Texas Seminoles, California Semiroon Mico, Member of the Los Angeles Chapter of the Buffalo Soldiers 9th & 10th (horse) Cavalry and the Seminole Negro Indian Scouts of Brackettville, Texas.

William Katz is the author of “Black Indians” and over 40 books on history.  He specializes in the history of Black Indians and the relationships between the two groups. www.WilliamKatz.com

For more information visit www.SundayMorningLive.net.


Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma’s entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs—language, clothing, and food—but also through bonds of kinship. 
Examining this intricate and emotionally charged history, Naylor demonstrates that the “red over black” relationship was no more benign than “white over black.” She presents new angles to traditional understandings of slave resistance and counters previous romanticized ideas of slavery in the Cherokee Nation. She also challenges contemporary racial and cultural conceptions of African-descended people in the United States. Naylor reveals how black Cherokee identities evolved reflecting complex notions about race, culture, “blood,” kinship, and nationality. Indeed, Cherokee freedpeople’s struggle for recognition and equal rights that began in the nineteenth century continues even today in Oklahoma.

Excerpt available online.

Forcibly removed from their homes in the late 1830s, Cherokee, Creek, Choctaw, and Chickasaw Indians brought their African-descended slaves with them along the Trail of Tears and resettled in Indian Territory, present-day Oklahoma. Celia E. Naylor vividly charts the experiences of enslaved and free African Cherokees from the Trail of Tears to Oklahoma’s entry into the Union in 1907. Carefully extracting the voices of former slaves from interviews and mining a range of sources in Oklahoma, she creates an engaging narrative of the composite lives of African Cherokees. Naylor explores how slaves connected with Indian communities not only through Indian customs—language, clothing, and food—but also through bonds of kinship. 

Examining this intricate and emotionally charged history, Naylor demonstrates that the “red over black” relationship was no more benign than “white over black.” She presents new angles to traditional understandings of slave resistance and counters previous romanticized ideas of slavery in the Cherokee Nation. She also challenges contemporary racial and cultural conceptions of African-descended people in the United States. Naylor reveals how black Cherokee identities evolved reflecting complex notions about race, culture, “blood,” kinship, and nationality. Indeed, Cherokee freedpeople’s struggle for recognition and equal rights that began in the nineteenth century continues even today in Oklahoma.

Excerpt available online.

It is impossible to say to which human family we belong. The larger part of the Native population has disappeared, Europeans have mixed with Indians and the Negroes, and Negroes have mixed with the Indians. We were all born of one mother America, though our fathers had different origins, and we all have differently colored skins. This dissimilarity is of the greatest significance.
— Simon Bolivar at the Congress of Angostura in 1819.(via Black Indians by William Loren Katz)

(Source: jalwhite)

Public Historian Tiya Miles was named a MacArthur Fellow in 2011. The Fellowship is a $500,000, no-strings-attached grant for individuals who have shown exceptional creativity in their work and the promise to do more. Learn more at http://www.macfound.org/fellows

The IndiVisible: African- Native American Lives in the Americas” symposium at the National Museum of the American Indian on Friday, November 13, 2009. Video made available through the Smithsonian.

A part of the American story has long been invisible—the story of people who share African American and Native American ancestry. Over centuries, African American and Native people came together, creating shared histories, communities, and ways of life. Often divided by prejudice, laws, or twists of history, African-Native Americans were united by a double heritage that is truly indivisible. Speakers include curators and authors Robert Keith Collins (African and Choctaw descent), Penny Gamble-Williams (Chappaquiddick Wampanoag), Angela Gonzales (Hopi), Judy Kertész, Tiya Miles, and Gabrielle Tayac (Piscataway). Lonnie G. Bunch, III, director of the Smithsonians National Museum of African American History and Culture, will deliver opening remarks, and NMAI director Kevin Gover (Pawnee) moderates.

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